The Rationalization Of Sin—Genesis 3:1-13



I want to talk about rationalizations. A rationalization is an excuse or reason why we do something, in particular, something that we shouldn’t do. A common rationalization that we use is the “ends justify the means.” Using that one rationalization alone we can easily justify any sin, whether it be stealing, lying, or even murder. 


Genesis 3:1-13 is full of rationalizations. We’ll break it down into roughly two parts: the rationalizations that lead us to sin and the rationalizations we use after we sin.

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God Values Life, So Should We—Selected Texts



Sanctity of Life Sunday is a day to remember that life is a precious gift from God, whether it moments after conception or a frail, unconscious person moments from taking his last breath. Life is precious.


Several years ago, my first Christian mentor died of brain cancer. His final days were painful. His son, Jason, however, saw his father’s life as precious. The church that Jason pastored also saw his father’s life as precious and gave Jason all the time he needed to be with his father before he died. Jason wrote a thank you to his church:


Because of your kindness, I could be one to help Dad in those last few weeks when he first couldn’t put on his shoes, then his clothes, then couldn’t move from one place to another alone. You made it possible for me to be the one to spend his last night with, hold his hand, tell him I loved him, and witness his leaving for Home. “Thank you” will never seem like enough, but there are no other words (from an open letter to his church).


There are many today in our nation who would suggest that a lot of trouble, pain, and expense could be spared if, when someone like my friend got to the point of no return, we should simply inject them with a lethal drug and get it over with. It would be more convenient for everyone.


Abortion is a convenience issue as well. People will say that abortions are sometimes necessary to save the mother’s life; they pretend that there is a great medical necessity for abortions (a late-term abortion is NEVER medically necessary to save a mother’s life because the baby can be taken via C-section). The simple fact is that the vast majority of abortions are performed out of convenience, despite the rationalizations that might be put forth to justify it.

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Rejoicing Over The Lost—Luke 15:1-10



Have you ever been lost? We all have been at one time or another. In fact, there are some here that are still lost—you’ll know what I mean in a few minutes.


A few months ago, Amanda Eller went hiking in Hawaii and got lost in a 2,000 acre forest reserve. She only intended to go for a short walk, but at one point, she got turned around and after hours of hiking, got hopelessly lost. Then she fell 20 feet off a steep cliff, fracturing her leg. Then she lost her shoes in a flash flood. When rescuers finally found her 17 days later, she was miles from her car. You can just imagine the joy she and her family felt when she was found. Someone used the word, “elated.”


Being found and joy go hand-in-hand. Not just for the one who was lost, but also for their family, and for those involved in the rescue (in Amanda’s case, that was about 150 or so, including one who was fired from his job for spending too much time with the rescue). The Pharisees and scribes, we are told, did not like the idea of rescuing people—

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Are You A Disciple?—Luke 14:25-35



25 And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple


27 And whosoever doth not bear his cross, and come after me, cannot be my disciple


28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish.


31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple


34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. (Luke 14:25–35)


Three times in this passage, Jesus makes the statement, “cannot be my disciple.” What is meant by “disciple”?


The word for disciple appears 269 times in the New Testament—all of them in the Gospels and Acts. It does not appear at all in the rest of the New Testament.


The word “disciple” (mathētēs) means a follower or learner.  A disciple was someone who followed and learned from a teacher. We usually think of Jesus having disciples, but so did John the Baptist (Matthew 9:14), the Pharisees (Matthew 22:16), and Paul (Acts 9:25).


Jesus had many disciples who followed Him (Luke 6:17), but sometimes they stopped following Him and left (John 6:66; Luke 19:37-39). This tells us that not every disciple was a true believer in Christ. Those disciples who left, came to Jesus to learn if He was the Messiah and, finding Him not to their expectations, they left.


In our passage today, Jesus places some very strict requirements on being His disciple. As we look at His requirements, be asking yourself: is being a disciple the same as being a believer? 

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